Results for 'Ch Eng-Jung Feng'

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  1.  1
    主体论: 新时代新体制呼喚的新人学.Tzu-I. Feng, Ch eng-shu Sun & Tung Wang - 1994 - Beijing: Beijing da xue chu ban she. Edited by Chengshu Sun & Dong Wang.
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  2. Chʻeng I chiao yü ssu hsiang yen chiu.Shu-Jung Yang - 1974
     
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  3.  43
    The Handicraft Guilds in Soochow During the Ch'ing Dynasty.Liu Yung-ch'eng - 1981 - Chinese Studies in History 15 (1-2):113-167.
  4. Tsung chia chih kuan nien kʻan fan kung fu kuo chʻien tʻu.Chʻeng-Hsien Lu - 1975 - Edited by Chʻeng-Hsien Lu.
     
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  5. Yin ming kang yao.Chʻeng Lü - 1977
     
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  6.  34
    On Formal Logic and Dialectics — A Brief Answer to Ma T'E.Chou Ku-Ch'eng - 1969 - Contemporary Chinese Thought 1 (1):63-75.
    On the seventh page of the People's Daily for April 15, 1958, Ma T'e published an article entitled "Discussions of Problems of Logic." In his conclusion he critically evaluates many people and even classifies me as a revisionist who must be criticized. I have studied this article closely and feel that it is shot through with difficulties.
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  7. Meng-tzu hsing shan shuo chih yen chiu.Chʻeng-wu Liang - 1976
     
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  8.  4
    Shun qi zi ran.Chʻun-Jung - 1997 - Shenyang: Liaoning Ren Min Chu Ban She.
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  9. Chung-kuo chih hsing hsüeh shuo yen chiu.Chʻeng-pin Yang - 1978 - T Ai-Wan Shang Wu Yin Shu Kuan.
     
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  10. Yen tʻui yü hsiang kan.Chʻeng-wan Hung - 1974
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  11.  25
    A Tentative Discussion of Pre-Ch'in Legalists' Ideas Concerning War Preparedness.Hung Ch'eng - 1975 - Chinese Studies in History 9 (2):21-36.
  12. Ju chia ssu hsiang yü kuo chi she hui.Chao-Hsiung Chʻeng - 1975 - Tʻai-pei : Ho lo tʻu shu chʻu pan she yin hsing,:
     
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  13. Wen hsüeh ti che hsüeh.Ta-chʻeng Chʻeng - 1975
     
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  14. Hsiao hsin chai cha chi.Hsien-chʻeng Ku - 1975
     
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  15. Confucianism.Fan-chʻeng Hsü - 1966 - Pondicherry,: Sri Aurobindo International Centre of Education; [distributed by: Personal Bookshop, Madras.
     
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  16. Fa lü ti ko ming.Yu-chʻeng Huang - 1929
     
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  17. Neo-Confucianism, etc.: essays.Wing-Tsit Chan & Ch Êng-Chih Ch Ên - 1969 - Hanover, N.H.,: Oriental Society. Edited by Chengzhi Chen.
  18.  7
    哲学新意境的求索: 评《物质·意识·场》.Chi Chou, Ch Eng-Keng Tung & Ping-K. Uei Wu (eds.) - 1998 - Shanghai Shi: Xue lin chu ban she.
  19. Hsing shih lo chi yü pien cheng fa.Ku-chʻeng Chou - 1962
     
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  20.  17
    An Anthology of Chinese Verse: Han Wei Chin and the Northern and Southern Dynasties.Ronald C. Miao, J. D. Frodsham & Ch'eng Hsi - 1969 - Journal of the American Oriental Society 89 (1):231.
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  21. Ch'eng-kuan on the Hua-yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of (...)
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  22. Neo-Confucianism, etc.: essays.Wing-Tsit Chan & Ch'êng-Chih Ch'ên - 1969 - Hanover, N.H.,: Oriental Society. Edited by Chengzhi Chen.
  23.  16
    The Changing Society of China.Jung-Pang Lo, Ch'U. Chai & Winberg Chai - 1962 - Journal of the American Oriental Society 82 (4):605.
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  24.  24
    Effects of Chinese Mind-Body Exercises on Executive Function in Middle-Aged and Older Adults: A Systematic Review and Meta-Analysis.Fei-Fei Ren, Feng-Tzu Chen, Wen-Sheng Zhou, Yu-Min Cho, Tsung-Jung Ho, Tsung-Min Hung & Yu-Kai Chang - 2021 - Frontiers in Psychology 12.
    Chinese mind-body exercises are positively associated with executive function, but their effects on EF, from synthesized evidence using systematic and meta-analytic reviews, have not been conducted. Therefore, the present systematic review with meta-analysis attempted to determine whether CMBEs affect EF and its sub-domains, as well as how exercise, sample, and study characteristics moderate the causal relationship between CMBEs and EF in middle-aged and older adults. Seven electronic databases were searched for relevant studies published from the inception of each database through (...)
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  25.  29
    Comments on Comrade Wu Han's Theory of Ethics.Kuan Feng & Wu Ch'uan-ch'I. - 1969 - Chinese Studies in History 3 (2):145-168.
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  26. Tʻang Chün-i hsien sheng chi nien chi.Ai-chʻün Feng (ed.) - 1979
     
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  27. Sheng ming neng yuan li.Feng-chʻiao Chao - 1984 - Taibei Shi: Zhao Fengqiao.
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  28.  39
    Why did Lin Piao revile Ch 'in Shih-huang?'.Ch'en Yang-Feng & Li Tzu-Lin - 1975 - Chinese Studies in History 8 (1-2):180-190.
  29.  51
    Recovery of post stroke proximal arm function, driven by complex neuroplastic bilateral brain activation patterns and predicted by baseline motor dysfunction severity.Svetlana Pundik, Jessica P. McCabe, Ken Hrovat, Alice Erica Fredrickson, Curtis Tatsuoka, I. Jung Feng & Janis J. Daly - 2015 - Frontiers in Human Neuroscience 9:135655.
    Objectives: Neuroplastic changes that drive recovery of shoulder/elbow function after stroke have been poorly understood. The purpose of this study was to determine the relationship between neuroplastic brain changes related to shoulder/elbow movement control in response to treatment and recovery of arm motor function in chronic stroke survivors.Methods: Twenty-three chronic stroke survivors were treated with 12 weeks of arm rehabilitation. Outcome measures included functional Magnetic Resonance Imaging (fMRI) for the shoulder/elbow components of reach and a skilled motor function test (Arm (...)
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  30. Kanghwa Hakp'a yŏn'gu munhŏn haeje.Su-Jung Kim, Nam-ho Cho & Pyŏng-don Ch'ŏn (eds.) - 2007 - Inch'on Kwangyŏksi: Inch'ŏn Taehakkyo Inch'ŏnhak Yŏn'guwŏn.
     
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  31. Chou tzu chʻüan shu.Jung Tung & Dunyi Zhou (eds.) - 1975
     
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  32. Chungguk chʻŏrhak sa.Youlan Feng - 1975
     
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  33. Hsien Chʻin ju tao Mo fa ssu chia hsüeh shu ssu hsiang chih yen chiu.Kʻai-ti Pʻeng - 1974 - [s.l.: : s.n.] ; Tʻai-pei : Yin shua chen Chen i tsʻai se yin shua yu hsien kung ssu.
     
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  34.  25
    Hu Shih and Liang Ch'i-ch'ao: Affinity and Tension between Intellectuals of Two Generations.Chang P'eng-Yuan - 1993 - Chinese Studies in History 26 (4):3-49.
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  35. Hsien Chʻin ju tao liang chia chih yü chou kuan pi chiao.Feng-I. Teng - 1976
     
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  36.  3
    Hanʼguk chʻŏrhak ŭi yŏkhakchŏk chomyŏng.HyŏN-Jung Yi - 2001 - Suwŏn-si: Chʻŏnggye.
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  37. Lun chʻeng se fen liang shuo chʻan shih chih liu pien.Jo-Shui Chʻen - 1978
     
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  38.  13
    Chiang Ch'ing and Her "Foreign Sister".Feng Fei - 1978 - Chinese Studies in History 12 (1):59-62.
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  39. Chiao Hung and the Revolt Against Ch'eng-Chu Orthodoxy.Edward T. Ch'ien - 1975 - In William Theodore De Bary (ed.), The unfolding of Neo-Confucianism. New York,: Columbia University Press. pp. 276--303.
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  40.  26
    Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life".Wen P'ing & Feng Cheng - 1979 - Chinese Studies in History 12 (3):56-61.
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  41. Wang Chʻung ssu hsiang yen chiu.Feng-tʻai Tʻien - 1975
     
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  42.  37
    Characteristics Of Social Change And Philosophical Thought During The Ch'Un-Ch'Iu Period.Kuan Feng & Lin Lü-Shih - 1970 - Contemporary Chinese Thought 2 (1):80-112.
    Ths historical legacy inherited by thinkers of the Ch'un-ch'iu period comprised, briefly speaking: a religious world outlook characterized by ancestor worship; the ethical concept of filial piety and brotherliness, which was linked to ancestor worship, or derived therefrom; the concept of a ritual system; the conditions of aristocratic politics and scholar bureaucracy. These were things shaped on the basis of the blood ties in a patriarchal and racial society, and they were passive, from the standpoint of progress, being the obstacle (...)
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  43. Chungguk chʻŏrhak ŭi chŏngsin: Sinwŏndo.Youlan Feng - 1985 - Sŏul Tʻŭkpyŏlsi: Sungdae Chʻulpʻanbu.
     
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  44. Lun Chang Heng-chʻü che hsüeh ssu hsiang.Cheng-Kang Feng - 1979
     
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  45. Yü chʻing nien pʻeng yu men tʻan Kʻung-tzu ssu hsiang.Ta-chʻi Chʻen - 1979
     
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  46.  15
    Thought of the Yin Dynasty and The Western Chou.Kuan Feng & Lin Lü-Shih - 1970 - Contemporary Chinese Thought 2 (1):4-53.
    The philosophical thought of the Ch'un-ch'iu period was derived and developed from the thought of the Yin dynasty and the Western Chou , there being an inseparable relationship of succession and transformation between them. Thus, in studying the philosophical thought of the Ch'un-ch'iu period, it is necessary to refer back to Yin-Chou thought. The courage and resolve evidenced by an attitude of so-called "cutting off the miscellaneous streams" in order to start with Lao Tzu or Confucius is really a very (...)
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  47.  50
    Pre-Ch 'in Confucian and Legalist Thought is Fundamentally Antagonistic'.Yang Jung-Kuo - 1976 - Contemporary Chinese Thought 7 (4):4-20.
    Throughout Chinese history, the Legalists and the Confucians have always been antagonistic schools of thought. The idea that the Legalists have their origins in the Confucians, that they are the successors of the Confucians, is nonsense. Explaining the problem and clarifying the class nature of the Confucian-Legalist struggle has important and real significance for deepening the Campaign to Criticize Lin Piao and Confucius, for criticizing the reactionary thought of honoring Confucius and opposing Legalism, and for grasping class struggle in the (...)
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  48.  10
    Gewöhnliche Erfahrung.Matthias Jung - 2014 - Tübingen: Mohr Siebeck.
    English summary: Ordinary, unmethodical experience forms our lives. It accumulates when we interact with our environment as living beings, and combines cognitive, affective and volitional elements. In it, questions of meaning and value and issues of knowledge become strongly interdependent. In a normative sense, modern culture has tremendously upgraded the status of ordinary people's experience. However, at the same time, our world is increasingly determined by the methodological experience of the (natural) sciences and by the technology they have made possible. (...)
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  49.  6
    Kojosŏn ch'ŏrhak.HyŏN-Jung Yi - 2019 - Taejŏn Kwangyŏksi: Munjin.
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  50. Nonjaeng kwa tamnon: tamnon iron ui sahoe chʻŏrhak kwa kŭpchin minjujuŭi e taehan han chʻŏrhakchŏk kihoek.PʻyŏNg-Jung Yun - 2001 - Sŏul: Saenggak ŭi Namu.
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