Results for 'Ch Eng-Jung Feng'

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  1.  1
    主体论: 新时代新体制呼喚的新人学.Tzu-I. Feng, Ch eng-shu Sun & Tung Wang - 1994 - Beijing: Beijing da xue chu ban she. Edited by Chengshu Sun & Dong Wang.
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  2. Chʻeng I chiao yü ssu hsiang yen chiu.Shu-Jung Yang - 1974
     
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  3. Ch'eng-kuan on the Hua-yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of (...)
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  4. Tsung chia chih kuan nien kʻan fan kung fu kuo chʻien tʻu.Chʻeng-Hsien Lu - 1975 - Edited by Chʻeng-Hsien Lu.
     
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  5. Yin ming kang yao.Chʻeng Lü - 1977
     
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  6.  10
    The Handicraft Guilds in Soochow During the Ch'ing Dynasty.Liu Yung-ch'eng - 1981 - Chinese Studies in History 15 (1-2):113-167.
  7. Meng-tzu hsing shan shuo chih yen chiu.Chʻeng-wu Liang - 1976
     
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  8.  8
    A Tentative Discussion of Pre-Ch'in Legalists' Ideas Concerning War Preparedness.Hung Ch'eng - 1975 - Chinese Studies in History 9 (2):21-36.
  9.  4
    Shun qi zi ran.Chʻun-Jung - 1997 - Shenyang: Liaoning Ren Min Chu Ban She.
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  10. Yen tʻui yü hsiang kan.Chʻeng-wan Hung - 1974
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  11.  1
    On Formal Logic and Dialectics — A Brief Answer to Ma T'E.Chou Ku-Ch'eng - 1969 - Contemporary Chinese Thought 1 (1):63-75.
    On the seventh page of the People's Daily for April 15, 1958, Ma T'e published an article entitled "Discussions of Problems of Logic." In his conclusion he critically evaluates many people and even classifies me as a revisionist who must be criticized. I have studied this article closely and feel that it is shot through with difficulties.
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  12. Chung-kuo chih hsing hsüeh shuo yen chiu.Chʻeng-pin Yang - 1978 - T Ai-Wan Shang Wu Yin Shu Kuan.
     
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  13. Ju chia ssu hsiang yü kuo chi she hui.Chao-Hsiung Chʻeng - 1975 - Tʻai-pei : Ho lo tʻu shu chʻu pan she yin hsing,:
     
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  14. Wen hsüeh ti che hsüeh.Ta-chʻeng Chʻeng - 1975
     
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  15. Hsiao hsin chai cha chi.Hsien-chʻeng Ku - 1975
     
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  16. Fa lü ti ko ming.Yu-chʻeng Huang - 1929
     
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  17. Confucianism.Fan-chʻeng Hsü - 1966 - Pondicherry,: Sri Aurobindo International Centre of Education; [distributed by: Personal Bookshop, Madras.
     
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  18. Neo-Confucianism, etc.: essays.Wing-Tsit Chan & Ch Êng-Chih Ch Ên - 1969 - Hanover, N.H.,: Oriental Society. Edited by Chengzhi Chen.
  19.  5
    哲学新意境的求索: 评《物质·意识·场》.Chi Chou, Ch Eng-Keng Tung & Ping-K. Uei Wu (eds.) - 1998 - Shanghai Shi: Xue lin chu ban she.
  20. Hsing shih lo chi yü pien cheng fa.Ku-chʻeng Chou - 1962
     
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  21.  17
    An Anthology of Chinese Verse: Han Wei Chin and the Northern and Southern Dynasties.Ronald C. Miao, J. D. Frodsham & Ch'eng Hsi - 1969 - Journal of the American Oriental Society 89 (1):231.
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  22. Neo-Confucianism, etc.: essays.Wing-Tsit Chan & Ch'êng-Chih Ch'ên - 1969 - Hanover, N.H.,: Oriental Society. Edited by Chengzhi Chen.
  23.  16
    The Changing Society of China.Jung-Pang Lo, Ch'U. Chai & Winberg Chai - 1962 - Journal of the American Oriental Society 82 (4):605.
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  24. Lun chʻeng se fen liang shuo chʻan shih chih liu pien.Jo-Shui Chʻen - 1978
     
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  25.  24
    Effects of Chinese Mind-Body Exercises on Executive Function in Middle-Aged and Older Adults: A Systematic Review and Meta-Analysis.Fei-Fei Ren, Feng-Tzu Chen, Wen-Sheng Zhou, Yu-Min Cho, Tsung-Jung Ho, Tsung-Min Hung & Yu-Kai Chang - 2021 - Frontiers in Psychology 12.
    Chinese mind-body exercises are positively associated with executive function, but their effects on EF, from synthesized evidence using systematic and meta-analytic reviews, have not been conducted. Therefore, the present systematic review with meta-analysis attempted to determine whether CMBEs affect EF and its sub-domains, as well as how exercise, sample, and study characteristics moderate the causal relationship between CMBEs and EF in middle-aged and older adults. Seven electronic databases were searched for relevant studies published from the inception of each database through (...)
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  26.  7
    Why did Lin Piao revile Ch 'in Shih-huang?'.Ch'en Yang-Feng & Li Tzu-Lin - 1975 - Chinese Studies in History 8 (1-2):180-190.
  27.  9
    Comments on Comrade Wu Han's Theory of Ethics.Kuan Feng & Wu Ch'uan-ch'I. - 1969 - Chinese Studies in History 3 (2):145-168.
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  28.  9
    The 2000 Meeting of the Society for Buddhist-Christian Studies.Edward L. Shirley - 2001 - Buddhist-Christian Studies 21 (1):103-106.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 103-106 [Access article in PDF] The 2000 Meeting of the Society for Buddhist-Christian Studies Edward L. Shirley St. Edward's University The annual meeting of the Society for Buddhist-Christian Studies met in Nashville on Friday and Saturday, November 17 and 18, 2000. This year's papers addressed the theme "Beyond the Usual Alternatives in Buddhist-Christian Dialogue," with usual alternatives being the categories of exclusivism, inclusivism, and pluralism.The (...)
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  29. Tʻang Chün-i hsien sheng chi nien chi.Ai-chʻün Feng (ed.) - 1979
     
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  30. Sheng ming neng yuan li.Feng-chʻiao Chao - 1984 - Taibei Shi: Zhao Fengqiao.
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  31. Chiao Hung and the Revolt Against Ch'eng-Chu Orthodoxy.Edward T. Ch'ien - 1975 - In William Theodore De Bary (ed.), The unfolding of Neo-Confucianism. New York,: Columbia University Press. pp. 276--303.
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  32.  11
    Chinese Philosophers.Laurence C. Wu, Shu-Hsien Liu, David L. Hall, Francis Soo, Jonathan R. Herman, John Knoblock, Chad Hansen, Kwong-Loi Shun & Warren G. Frisina - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 39–107.
    Some of the authors of the essays on Chinese philosophers prefer the pin yin system of romanization for Chinese names and words, while others prefer the Wade‐Giles system. Given that both systems are in wide use today, important names and words are given in both their pin yin and Wade‐Giles formulations. The author's preference is printed first, followed by the alternative romanization within brackets.
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  33.  9
    Recovery of post stroke proximal arm function, driven by complex neuroplastic bilateral brain activation patterns and predicted by baseline motor dysfunction severity.Svetlana Pundik, Jessica P. McCabe, Ken Hrovat, Alice Erica Fredrickson, Curtis Tatsuoka, I. Jung Feng & Janis J. Daly - 2015 - Frontiers in Human Neuroscience 9:135655.
    Objectives: Neuroplastic changes that drive recovery of shoulder/elbow function after stroke have been poorly understood. The purpose of this study was to determine the relationship between neuroplastic brain changes related to shoulder/elbow movement control in response to treatment and recovery of arm motor function in chronic stroke survivors.Methods: Twenty-three chronic stroke survivors were treated with 12 weeks of arm rehabilitation. Outcome measures included functional Magnetic Resonance Imaging (fMRI) for the shoulder/elbow components of reach and a skilled motor function test (Arm (...)
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  34. Kanghwa Hakp'a yŏn'gu munhŏn haeje.Su-Jung Kim, Nam-ho Cho & Pyŏng-don Ch'ŏn (eds.) - 2007 - Inch'on Kwangyŏksi: Inch'ŏn Taehakkyo Inch'ŏnhak Yŏn'guwŏn.
     
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  35.  32
    Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought (review). [REVIEW]Deborah Sommer - 2001 - Philosophy East and West 51 (2):318-320.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of ThoughtDeborah SommerMeeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought. Edited by Irene Bloom and Joshua A. Fogel. New York: Columbia University Press, 1997. Pp. 391.Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought, a volume of eleven essays written in honor of Wing-tsit Chan and William Theodore (...)
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  36. Hsien Chʻin ju tao Mo fa ssu chia hsüeh shu ssu hsiang chih yen chiu.Kʻai-ti Pʻeng - 1974 - [s.l.: : s.n.] ; Tʻai-pei : Yin shua chen Chen i tsʻai se yin shua yu hsien kung ssu.
     
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  37. Lun chʻeng shih hsin yung ti yüan tse.Chang-lin Tsʻai - 1951 - [s.n.,: Edited by Chang-lin Tsʻai.
     
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  38. Hsien Chʻin ju tao liang chia chih yü chou kuan pi chiao.Feng-I. Teng - 1976
     
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  39. Chʻeng shih hsin yung yüan tse chih yen chiu.Jui-yüeh Lien - 1977
     
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  40. Yü chʻing nien pʻeng yu men tʻan Kʻung-tzu ssu hsiang.Ta-chʻi Chʻen - 1979
     
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  41. Chungguk chʻŏrhak sa.Youlan Feng - 1975
     
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  42.  5
    Hu Shih and Liang Ch'i-ch'ao: Affinity and Tension between Intellectuals of Two Generations.Chang P'eng-Yuan - 1993 - Chinese Studies in History 26 (4):3-49.
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  43. Wu ch'eng's approach to internal self-cultivation and external knowledge-seeking.David Gedalecia - 1982 - In Hok-lam Chan & William Theodore De Bary (eds.), Yüan thought: Chinese thought and religion under the Mongols. New York: Columbia University Press.
  44. Wu Ch'eng: A Neo-Confucian of the Yuan.David Gedalecia - 1971 - Dissertation, Harvard University
     
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  45.  58
    Two Chinese Philosophers: Ch'eng Ming-tao and Ch'eng Yi-ch'uan.Wing-Tsit Chan & A. C. Graham - 1959 - Journal of the American Oriental Society 79 (2):150.
  46. Chou tzu chʻüan shu.Jung Tung & Dunyi Zhou (eds.) - 1975
     
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  47.  5
    Chiang Ch'ing and Her "Foreign Sister".Feng Fei - 1978 - Chinese Studies in History 12 (1):59-62.
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  48. Mo-tzu chʻeng shou ko pʻien chien chu.Di Mo - 1958 - Edited by Zhongmian Cen.
     
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  49.  4
    Discussion with Mr. Chou Ku-Ch'eng Concerning Formal Logic and Dialectics.Ma P'ei - 1969 - Contemporary Chinese Thought 1 (1):43-54.
    Recently I have read in succession the four articles on formal logic and dialectics in the current year's Hsin chien-she: Mr. Chou Ku-ch'eng's "Formal Logic and Dialectics" in the second issue, Mr. I Chih's "A Criticism of Confused Concepts on Problems of Logic" in the fourth issue, Mr. Shen Ping-yuan's "A Discussion of ‘Formal Logic and Dialectics,’ " and Mr. Chou Ku-ch'eng's "Further Discourse on Formal Logic and Dialectics," both in the seventh issue. In my opinion, in Mr. Chou's articles, (...)
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  50. Wang Chʻung ssu hsiang yen chiu.Feng-tʻai Tʻien - 1975
     
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